25 de gener de 2008

 

Astri Andresen
(D
epartment of archaeology, history, cultural studies and religion (AHCR), University of Bergen)http://www.hist.uib.no/ahkr/historie/index.asp?fil=presentasjon&namn=andresen

Rebellion, Religion and Science: medical and medicalized discourses on the psyche of an indigenous population (Nordic countries, 1852-1960s) 

Abstract

 In November 1852 a group of around 35 nomads violently attacked the vicar, the tradesman, the bailiff, and their respective families in a small village, Kautokeino, in Northern Norway. Their battle cry sounded: ‘Do penance! Convert!’ The vicar and all the family members survived the attack, while the tradesman as well as the bailiff were viciously stabbed and beaten to death. In the following trials, voices were heard claiming the perpetrators to be unaccountable, suffering from religious mania, but even so, five of them were sentenced to capital punishment, the rest to life sentences or shorter.

 This lecture investigates how this particular event for more than hundred years came to influence medical and medicalized discourses on the Sámi population; the indigenous population in Norway, Sweden and Finland. Concepts of biology and culture, informed by the developments within European and colonial science, played a major role in investigations, debates and postulates – as did of course developments within psychiatry. In colonial medical research, a move from culture to biology has been discerned from the late 1800s while at the same time it has been convincingly argued that the concepts of culture and biology have not necessarily been consistently used, but ambiguously and inconsistently (Ernst, Waltraud & Harris, Bernhard. Race, Science and Medicine, 1700-1960. Routledge: London and New York [1999] 2005: 4-8, 235-238). Ambiguities and inconsistencies are present also in medical and medicalized discourses over the Sámi population, but even so, one might discern some main trends: First, notions of madness was intertwined with religion, second, with cultural traits, and, eventually, with biology. In the 1960s and 70s, however, the rebellion was “de-medicalized” and placed within the frames of in particular colonialism.

The event and its interpretations have had profound impacts. For example, the director of a forthcoming (2008) movie, “The Kautokeino rebellion”, Aslak Gaup, states (http://www.nfi.no/english/norwegianfilms/show.html?id=699):

“Until recently the uprising was a taboo subject among the 1,600 population in Kautokeino; still it has inspired five novels, two operas, one symphony, and several documentaries. But since most families have ancestors who were involved, it was not considered proper tea time conversation”

The lecture is based upon material pertaining to the trials following the 1852-event, letters written by central agents on both sides, and literature on the question of ‘Sámi psyche’ and mental illness.

En col·laboració amb la Residència d'Investigadors (CSIC).

Lloc: IEC

 

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Darrera actualització: 09-nov-2007: